As someone who loves water so much, I also need to pop up occasionally.
. Aphrodisiac Performed by Andy Lau. Once young, I loved masturbating and only wanted to have a threesome. I tasted frankincense and fluids several times in one night, never feeling tired. Suddenly looking back, my penis was already soft, my head hung down between my thighs. Only then did I realize that desire burning the body hurts the most, and the most painful thing is erectile dysfunction. If you hadn't had erectile dysfunction, you wouldn't understand my sorrow. When she came down there, don't ask who she was—just let me fuck this sister. Ah, give me a cup of aphrodisiac water, and I'll stay impotent all night. All the loli shao-fu, let her ju-ru beautiful legs, ejaculate several times in one night. Give me a cup of aphrodisiac water, and I'll never feel inferior. Even if I have sex with multiple sex and double flying, even if I blow with my mouth pinched, you won't see me droop
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When Bodhisattva Avalokiteshvara practiced the profound Prajñāpāramitā, he perceived that all five skandhas are empty, thereby transcending all suffering and distress. Śāriputra, form does not differ from emptiness, and emptiness does not differ from form. Form is exactly emptiness, and emptiness exactly form. The same is true for sensation, perception, mental formations, and consciousness. Śāriputra, all dharmas are marked with emptiness—they do not arise or cease, they are neither defiled nor pure, neither increase nor decrease. Therefore, in emptiness there is no form, sensation, perception, mental formations, or consciousness; no eye, ear, nose, tongue, body, or mind; no form, sound, smell, taste, touch, or dharmas; no realm of sight, and so on up to no realm of consciousness; no ignorance and also no cessation of ignorance, and so on up to no aging and death, and also no cessation of aging and death; no suffering, cause of suffering, cessation, or path; no wisdom and no attainment. Because Bodhisattvas rely on Prajñāpāramitā, their minds have no hindrance. Because there is no hindrance, there is no fear, and they transcend illusion and reach ultimate Nirvana. All Buddhas of the past, present, and future also rely on Prajñāpāramitā to attain Anuttarā Samyak Saṃbodhi.
Therefore, know that Prajñāpāramitā is the great mantra, the great bright mantra, the supreme mantra, the incomparable mantra, capable of removing all suffering, true and not false. Hence, the Prajñāpāramitā mantra is spoken, which is said as: Gate Gate Pāragate Pārasamgate Bodhi Svāhā. Heart of the Prajñāpāramitā.
Therefore, know that Prajñāpāramitā is the great mantra, the great bright mantra, the supreme mantra, the incomparable mantra, capable of removing all suffering, true and not false. Hence, the Prajñāpāramitā mantra is spoken, which is said as: Gate Gate Pāragate Pārasamgate Bodhi Svāhā. Heart of the Prajñāpāramitā.
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